Tuesday, May 26, 2009

United in Hate

Here's a conundrum in a spidery web of seeming feminist contradictions - but then maybe not. The new breed of victim feminist is so wrapped up in their "oppression by the patriarchy" ideology they suffer perceptual - no - rather willful blindness of the plight of Muslim women.MJM

Ashley Herzog | Monday, May 25, 2009

If you’ve ever wondered why radical leftists—who supposedly care about women’s rights—feel compelled to justify Islam’s violent oppression of women, you should read United in Hate by Jamie Glazov.

Glazov does an excellent job of examining the love affair between leftists in the West and radical Muslims who treat women as “less worthy than cows and sheep,” as Palestinian writer Souad says in the book. While some liberals in the U.S. and Europe have no problem telling the truth about Islamic gender apartheid, others fanatically defend it.

Consider the issue of rape. Rape is common in Muslim countries, and often results in a death sentence—for the victim.

“In 2004, a sixteen-year old girl, Atefeh Rajabi, was hanged in a public square in Iran,” feminist writer Phyllis Chesler wrote in her book The Death of Feminism. “Her crime? Rajabi was charged with adultery—which probably means she was raped. Her rapist was not executed.” Rape victims are frequently stoned to death with the approval of Muslim courts, and it is estimated that 75 percent of female prisoners in Pakistan are behind bars because they were raped.

Therefore, it’s not surprising when Muslim immigrants import their rape-supportive cultures to the West: in 2001, Norwegian newspapers reported that two-thirds of rape suspects were Muslim men.

How did the Western apologists respond? Unni Wikan, a professor of social anthropology at the University of Oslo, said the victims had it coming for not veiling themselves from head to toe, as women in countries like Saudi Arabia are forced to do.

“Norwegian women must take their share of responsibility for these rapes,” Wikan said. “Women must realize that we live in a multicultural society and adapt themselves to it.” (Wikan echoed Danish Muslim leader Shahid Mehdi, who said women who don’t veil themselves are “asking for rape.”)

The radical left also lies about the nature of female genital mutilation (FGM), a savage practice in which a little girl has her labia and clitoris cut out without anesthetics in order to keep her from enjoying sex. In 2007, when David Horowitz attempted to raise the issue of FGM during a speech at Emory University, angry protestors chanted “that’s not Islam!”

Really? Maybe they should explain why Sheikh Muhammed Sayyid Tantawi, “the highest spiritual authority for nearly a billion Sunni Muslims,” according to the BBC, defends FGM, calling it “a laudable practice.”

Women who have been subjected to FGM also confirm its religious roots. Ayaan Hirsi Ali, a Somali ex-Muslim and women’s rights activist, said the practice is “justified in the name of Islam.” In 2000, a brave Somali girl named Kadra secretly taped Norwegian Muslim imams encouraging their followers to practice FGM. For this, she was brutally attacked by a group of Muslim men, who broke several of her ribs.

The radical left’s response to FGM is to lecture us on “cultural sensitivity.” In a finger-wagging article in the Northwestern University Journal of International Human Rights, Rachelle Cassman said efforts to stop FGM must not include “the imposition of Western beliefs on African cultures.” She reminded readers that “all cultures are equally valid.”

Then there’s the fact that many Muslims approve of wife-beating. As Phyllis Chesler notes, “The Pakistan Institute of Medical Sciences has determined that over ninety percent of Pakistani wives have been struck, beaten, or abused sexually — for offenses on the order of cooking an unsatisfactory meal or failing to give birth to a male child.” (Domestic violence has the approval of Muslim leaders, such as Spanish Muslim cleric Mohamed Kamal Mustafa, whose book Women in Islam gave men specific instructions for hitting their wives.)

A 2002 poll taken by the Palestinian Center for Public Opinion found that most Palestinians support wife-beating, and 57 percent agreed that “a man has the right to beat up his wife if she underestimates his manhood.” Souad recalls of her childhood in Palestine, “It was the law of men. The girls and women were certainly beaten every day in the other houses, too. You could hear the crying.”

Given this uncomfortable truth, the apologists have invented an interesting excuse: It’s the Jews’ fault. “Leftist feminists admit that Palestinian men are abusive, but argue they are so only because of the humiliation they feel under Israeli ‘occupation,’” Glazov writes. “As feminist author Jan Goodwin argues…if only American and Israeli oppression stopped, Palestinian men would no longer feel a need to beat their wives.”

No matter what the evidence, people who tell the truth about radical Muslims’ abuse of women are accused of “racism,” “Islamophobia,” and my personal favorite, “cultural imperialism.” (I know—how dare I think that American culture is superior to cultures that hang rape victims?)

Why? As the title of Glazov’s book suggests, the radical left is united in hate—which includes a hatred of their own culture, and a fanatical need to excuse the horrific practices of others.

For anyone who wants to learn more about this subject, I suggest reading United in Hate and visiting http://www.TerrorismAwareness.org, which has resources on Islam’s violent oppression of women.


Copyright © 2009 Salem Web Network. All Rights Reserved.

In Sault Ste. Marie, ON Some Domestic Violence Supplemental Information for the Editor

The Editor, The Sault Star
145 Old Garden River Rd.
Sault Ste. Marie, ON P6A 5M5

Re: Ashley Caputo Letter Saturday, May 23, 2009 Help Prevent Abuse Of Women

Ashley has done a good job of researching issues related to a single gender in the realm of Domestic Violence (DV). She is to be congratulated for her efforts. I want to advise there is further information on this serious issue but it involves two genders. In Canada, as it is in most western democracies, DV is pretty much equal between genders. Statistics Canada reports in "Family violence in Canada: A statistical profile, 2005" An estimated 7% of women and 6% of men representing 653,000 women and 546,000 men in a current or previous spousal relationship encountered spousal violence during the five years up to and including 2004.

http://www.statcan.gc.ca/Daily/English/050714/d050714a.htm

Police reported violence is only the tip of a very large iceberg. Men only report about 10% of the time and so they do not appear in overwhelming numbers in these statistics. They do not report for a variety of reasons related to social mores. Men are socialized to "suck it up". After all we are "manly" men. In many cases, where mandatory arrest policies exist, the police will arrest the man if the woman makes false accusations which are pretty common even though she started the dispute. In one study conducted by the Centre for Disease Control it found 71% of the instigators of a physical dispute were females.

Christina Hoff Sommers, author of "Who Stole Feminism" published in 1994 said in a recent lecture in January 2009, "The dominant philosophy of today's women's movement is not equity feminism--but "victim feminism." "Victim" feminists don't want to hear about the ways in which women have succeeded. They want to focus on and often invent new ways and perspectives in which women can be regarded as oppressed and subordinated to men."

Our daughters and sons are being taught this kind of mythology and one sidedness. Both men and women can be victims and a new paradigm is needed in order to come to grips with treating it properly. It needs family intervention not a one gender approach. I have experienced emotional, financial and physical abuse. Many of you know me and realize I am not a 99 lb weakling, a shrinking violet or overly shy and introverted. My book when published will chronicle instances of female on male abuse and start with the following which is only one of many instances of abuse my research and experience has uncovered. Emotional abuse can be just as devastating as physical abuse but the irony is the scars can last a lifetime. "What if… your best friend, life partner, lover, wife and soul mate committed theft, fraud and forgery against your former employer?

What if … the partner causes you the worst humiliation in your life and loss of career …

Michael Murphy


The letter to the editor which initiated my response is as follows:

Help prevent abuse of women


According to the report Family Violence in Canada: A Statistical Profile


(2008), there were more than 38,000 incidents of spousal violence reported to police in 2006. Of these, 83 per cent of victims were female and 61 per cent were assaulted by a current or ex-spouse.


Abuse can happen to women of all backgrounds, regardless of education, race, religion or social status.


Clearly, abuse of women is a serious, ongoing societal issue.


While doing research for a class assignment about woman abuse, I discovered an excellent resource, Neighbours, Friends and Families. It is an Ontario public awareness initiative that educates the community about the signs of woman abuse and encourages those close to a victim or abuser to help.


In addition to outlining signs of abuse, it provides practical information about safety planning and recommends helpful community resources for both victims and perpetrators.


Even though many health-care providers are trained to screen women for past or present abuse, the first ones to notice a problem may be the woman's family or friends. They can support her by listening and by helping to increase her safety and the safety of her children.


Everyone in the community has a role to play in helping to prevent the abuse of women.


Visit www.neighboursfriendsandfamilies.ca for more information.


Ashley C.

SSM

The following was published in the Sault Star May 29, 2009. The last portion was edited out but the meat is still in place in that DV is not a one gender problem.


Both genders can be victims of violence

Re: Ashley Caputo letter Saturday, May 23,Help prevent abuse of women

Ashley has done a good job of researching issues related to a single gender in the realm of domestic violence. She is to be congratulated for her efforts.

There is further information on this serious issue, but it involves two genders.

In Canada, as it is in most western democracies, domestic violence is pretty much equal between genders.

Statistics Canada reports in "Family violence in Canada: A statistical profile, 2005" that an estimated seven per cent of women and six per cent of men representing 653,000 women and 546,000 men in a current or previous spousal relationship encountered spousal violence during the five years up to and including 2004.

Police reported violence is only the tip of a very large iceberg.

Men only report about 10 per cent of the time and so they do not appear in overwhelming numbers in these statistics. They do not report for a variety of reasons related to social mores.

Men are socialized to "suck it up".After all we are "manly"men. In many cases, where mandatory arrest policies exist, the police will arrest the man if the woman makes false accusations, which is pretty common even though she started the dispute.

One study conducted by the Centre for Disease Control found 71 per cent of the instigators of a physical dispute were females.

Christina Hoff Sommers, author of "Who Stole Feminism," published in 1994, said in January 2009, "The dominant philosophy of today's women's movement is not equity feminism -- but "victim feminism. Victim" feminists don't want to hear about the ways in which women have succeeded. They want to focus on and often invent new ways and perspectives in which women can be regarded as oppressed and subordinated to men."

Our daughters and sons are being taught this kind of mythology and one sidedness.

Both men and women can be victims and a new paradigm is needed in order to come to grips with treating it properly.

It needs family intervention not a one-gender approach.

I have experienced emotional, financial and physical abuse. I am not a 99-lb. weakling, a shrinking violet or overly shy and introverted.

Emotional abuse can be just as devastating as physical abuse but the irony is the scars can last a lifetime.

Michael Murphy, Old Garden River Road

For some, Father's Day is a sad and bitter occasion

This is from a 2008 column but deserves republishing as Father's Day 2009 rapidly bears down on the father's marginalized by Family Law (FLAW). It is written with a passion only a man impacted by the nefarious foulness of a system designed to place biological dads into a wasteland created by thoughtless and perfidious idolization of mythologies created by victim feminists and acted upon by dutiful robotic drones called judges who have to be incompetent for they have failed miserably in acting on the "best interests" of children. Our jails and social order are profoundly telling us our children are in need. They need their fathers - it so simple but yet so startling invisible to those who can make a difference.MJM

By David Warren, Ottawa Citizen
Published: Sunday, June 15, 2008
















Father's day can be a lonely and bitter time for those dads
who have been separated from their children.
Photograph by: Photo.com

For some tens of thousands of fathers, in your Canadian province alone, "Father's Day" is an especially bitter occasion. These are the men separated from their children by court order, many never to see them again. Each knows that his children have been subjected to vicious propaganda against him, that in many cases a child's own mother -- a woman the father once trusted enough to marry -- has turned the child's heart against him. (I know of many cases.)

It could be worse: for the father may have been replaced in his own household by a new man, or even a new woman. Someone who will never care for his children as he did, however badly he may have expressed it; who will at least be lacking the biological compulsion to look out for one's own flesh and blood.

In a further twist, whether or not mom has found a new squeeze, the ostracized dad may be making court-ordered spousal support payments sufficiently onerous to put him on a cot in some closet -- hounded by process servers, and under the threat of jail if his payments fall behind. (I know this experience at first hand.)

There is no cure for it. The legal papers make clear -- go to lengths to make clear -- that he will be hounded until the day he dies. Male suicide rates, not only in this province but across North America, are at their highest level since the depth of the Depression in the 1930s. They are four times higher than the female suicide rate, and while no government has the guts to gather statistics on this, it is an easy guess that family court disasters lie behind a large proportion of them.

The legacy of feminism has been to make us acutely aware of women's sensibilities, no matter how frivolous; and obtusely indifferent to men's, no matter how grave. Men are consistently demonized in the feminist propaganda, women consistently presented as victims, in defiance of the facts of human nature, which show the capacity for evil to be well-distributed. Under the pressure of feminist lobbying, our entire family law system has been skewed so that the man almost invariably pays, the woman almost invariably collects, regardless of the circumstances. Only in the most extraordinary cases is the man granted custody of the children, or even equal access.

The keystone of the feminist order is "domestic violence." Men are so universally presented as having "anger management issues," that even in the extreme case, where a woman has murdered her husband, the court will invite feminist "experts" to argue that the man must have deserved it. And the man in this scene is unable to defend his own posthumous reputation, for dead men tell no tales.

The statistics show domestic violence to be well-distributed between the sexes, although there are knots and wrinkles before we get to that result. For instance, men are actually more likely to physically bully and abuse women than vice versa (on the average, women are physically smaller). On the other hand, women are more likely to physically bully and abuse children and the elderly (who are smaller and weaker than they).

And there can be no justice, no approximation to justice, unless each charge is considered on its merits, free of malicious, "politically correct" ideology.

I hold no brief for men, or women. They are absolutely necessary to each other, and on their mutual sympathy the future of every society depends. Very few men or women are saints. By no means is any father, who has fallen afoul of, say, Ontario's Kafkaesque "Family Responsibility Office" entirely innocent. At the very least he exercised poor judgment in his selection of a mate.

But men are not exceptionally evil, nor women neither. Some of each are monsters, in their several ways.

All are subject to temptations, and our skewed family law has the effect of putting so many temptations in the way of women, that many fail to resist. Not because they are women, but because of skewed law, many women employ the dirty tactic of laying false charges that, under our present order, will immediately get them custody and whatever else they may

want -- with little risk of punishment, even if they are caught lying. This simply stands to reason.

Indeed, the removal of common sense from family law -- and its replacement, over the last two generations, with various feminist mantras -- has made this problem almost impossible to fix. For the debate is now inevitably over, "How much feminism is the right amount?"

Whereas, there is no "right amount" of feminism, if feminism has become a hateful ideology declaring that the interests of one class (women) take priority over the interests of another (men).

To those fathers who had the wisdom to marry good women, and who wake this morning to the joy reflected in the face of each beloved child: You have your reward, and it is very beautiful. Join us now in praying for all the others.